Tuesday 28 April 2009

عبد الصبور عبد النور الندوي: اجتهادات الإمام محمد ناصر الدين الألباني -رحمه الله

عبد الصبور عبد النور الندوي: اجتهادات الإمام محمد ناصر الدين الألباني -رحمه الله

اجتهادات الإمام محمد ناصر الدين الألباني -رحمه الله


اجتهادات الإمام الألباني -رحمه الله

كتاب الطهارة


· طهور ية الماء المستعمل
· طهارة المني وأنه ليس بنجس
· طهارة جميع الدماء إلا دم الحيض
· لا حد لأقل النجاسة
· وجوب الختان على الذكور
· تطهير جلد الميتة بالدباغ,وجواز الانتفاع به
· تحريم استقبال القبلة عند قضاء الحاجة
· جواز استقبال القمرين,واستدبارهما عند قضاء
· جواز البول قائما و قاعدا
· النهي عن الاستجمار بأقل من ثلاثة أحجار
· ترجيح طهارة القيء وأنه ليس بناقض الوضوء
· جواز مسح الرأس بفضل الماء الماء الذي في اليدين
· وجوب مسح الأذنين في الوضوء
· عدم مشروعية مسح الرقبة في الوضوء
· جواز المسح على الخفين أسبوعا للمسافر للضرورة
· جواز المسح على الجوربين والنعلين
· الترتيب في الوضوء غير جائز
· جواز التنشيف من ماء الغسل والوضوء
· لحم الإبل ينقض الوضوء
· مس الذكر ينقض الوضوء
· خروج الدم ليس بناقض الوضوء
· لمس المرأة وتقبيلها ليس بناقض الوضوء
· النوم الناقض للوضوء هو النوم المستغرق
· وجوب الغسل ليوم الجمعة
· لا يجزئ الغسل الواحد عن الجنابة والجمعة
· استحباب الغسل للإحرام ولدخول مكة
· استحباب الغسل عند كل جماع
· استحباب غسل المستحاضة لكل صلاة
· استحباب الغسل بعد الإغماء
· استحباب الاغتسال من دفن المشرك,ومن غسل الميت
· جواز قراءة الجنب للقرآن مع الكراهة
· الغسل يجزئ عن الوضوء
· وجوب نقض الشعر في غسل الحيض لا في الجنابة
· عدم مشروعية المسح على الجبيرة
· لا حد لأقل الحيض ولا لأكثره
· الكدرة والصفرة قبل الطهر من الحيض

كتاب الصلاة

· وجوب الأذان والإقامة على النساء
· شرعية كلمة ”الصلاة خير من النوم“في الأذان الأول
· وجوب السترة في الصلاة
· سترالعورة واجب في الصلاة وليس بشرط
· ترجيح الاستعاذة في كل ركعة
· عدم مشروعية القبض في القيام الذي بعد الركوع
· الهبوط إلى السجود يكون باليدين
· سنية الإقعاء بين السجدتين
· سنية جلسة الاستراحة
· مشروعية تحريك السبابة في التشهد
· مشروعية الدعاء والصلاة على النبي صلى الله عليه وسلم في التشهد الأول
· الاقتصار على التسليمة الواحدة في الصلاة
· مشروعية الصلاة على النبي بعد موته بصيغة الغائب
· مشروعية إلصاق المنكب بالمنكب وحافة القدم بالقدم
· النهي عن الاصطفاف بين السواري في الصلاة
· عدم مشروعية جذب الرجل من الصف
· سنية أداء النافلة بعد العصر ما تحمر الشمس
· مشروعية الركعتين بعد الوتر
· وجوب ركعتي تحية المسجد
· من أكل البصل لعذر فلا يخرج من المسجد
· وجوب صلاة الجماعة
· عدم مشروعية قضاء الصلاة لمن تركها متعمدا حتى خرج وقتها
· جواز إمامة الصبي في الصلاة
· الركعة تدرك بإدراك الركوع
· صحة صلاة المنفرد خلف الصف منفردا بعد محاولة الانضمام
· عدم مشروعية سجود المأموم للسهو إذا لم يسه الإمام
· من نسى ركعة وقد خرج من الصلاة فعليه أن يعيدها بمفردها
· انعقاد الجمعة بما تنعقد به سائر الجماعات
· جواز صلاة الجمعة قبل الزوال
· وجوب صلاة الكسوف
· وجوب صلاة العيد
· السنة أن تصلى العيد خارج البلد في المصلى
· لا يشرع رفع اليدين في تكبيرات صلاة العيد
· مسافة القصر في السفر راجعة إلى العرف
· مشروعية أداء صلاة الجنازة خارج المسجد
· ثبوت تكبيرات الجنازة من أربع إلى تسع ماعدا الثمان
· مشروعية الصلاة على الشهيد
· مشروعية الصلاة على الغائب إن لم يصلى عليه
· مشروعية التسليم في الجنائز سرا الإمام والمؤتم

كتاب الزكاة

· وجوب زكاة الحلي
· لا تجب الزكاة في أعراض التجارة
· جواز إخراج زكاة الفطر قبل العيد بيوم أو بيومين للعمال
· مشروعية إفطار الصائم قبل سفره بعد الفجر
· مشروعية استياك للصائم في أي وقت شاء
· جواز صيام يوم عرفة بعرفة
· النهي عن صيام يوم السبت مطلقا إلا في رمضان (تفرد بها)
· الاستمناء لا يفطر الصائم
· لا اعتكاف إلا في المساجد الثلاثة

كتاب الحج


· وجوب الحج تمتعا,دون غيره من أنواع المناسك
· مشروعية العمرة من التنعيم للحائض فقط

كتاب النكاح

· عدم اعتبار النسب في الكفاءة
· وجوب الوليمة في النكاح,ووجوب الإجابة إليها
· وجوب خدمة المرأة لزوجها في البيت
· لايجوز للمرأة أن تتصرف بمالها الخاص إلا بإذن زوجها

كتاب الطلاق

· الطلاق الثلاث دفعة واحدة لايكون إلا طلقة واحدة فقط

كتاب البيوع

· جواز بيع كلب الصيد وثمنه
· تحريم بيع التقسيط (تفرد بها)
· حل صيد كلب المجوسي,وطائره إذا أرسله المسلم للصيد

كتاب اللباس والآداب
· تحريم الشرب قائما
· تحريم الذهب المحلق على النساء (تفردبها)
· تحريم استعمال آنية الذهب والفضة على النساء
· وجوب الأخذ من اللحية فيما زاد على القبضة (تفرد بها)
· وجه المرأة ليس بعورة (تفرد بها)
· وجوب كون الخليفة عربيا قريشيا
· تحريم سفر المسلم وحده
· تؤخذ الجزية ولو من المشركين



جهود الشيخ الألباني رحمه الله (صفحة472)

تأليف:عبد الرحمن بن محمد بن صالح العيزري

مكتبة الرشد (رياض
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Punishments for NOT Paying ZAKAT


Punishments for NOT Paying ZAKAT

WHAT IS ZAKAH?

Zakah is an obligatory form of "charity" expected from every Muslim individual. Zakat can be defined as that portion of a man's wealth which is designated for the poor. The term is derived from the Arabic verbal root meaning to increase, to purify, and to bless. "Take Sadaqah from their property in order to purify and sanctify them" (Al-Quran 9:103)

It refers to the purification of a Muslim's wealth and soul. To "purify" is to purify them from the faults of stinginess, greed and meanness, and lack of remorse towards the needy, and other similar depravities.
"Zakat is for the poor, and the needy and those who are employed to administer and collect it, and the new converts, and for those who are in bondage, and in debt and service of the cause of Allah, and for the wayfarers, a duty ordained by Allah, and Allah is the All-Knowing, the Wise". At Taubah 9: 60
BENEFITS OF ZAKAT

Zakat is for the welfare of the unprivileged and establishes a society on a humanitarian ground. Zakat also purifies the heart of the recipient from jealousy and hatred toward those who are wealthy in the material sense. Zakat also purifies his heart from selfishness and greed for wealth and is an essential element in attaining mutual love, cooperation, and solidarity among members of Moslem society.

The Messenger of Allah (saws) said: "He who discharges Zakah of his property, his sins shall leave him."
“The parable of those who spend their substance in the way of Allah is that of a grain of corn; it grows seven ears and each ear has a hundred grain. Allah gives manifold increase to whom he pleases.” (2:26)
In the above verse 2:26, Allah has promised that He will repay hundred fold in the hereafter what a believer spent in the way of Allah.
THE NISAAB (Minimum ‘Zakatable’ Income)
The Nisaab is defined as the minimum wealth that one must hold for one year, at the end of which Zakat is payable. The Nisaab of gold is three ounces or about 85 grams of pure gold and of silver is 596 grams of pure silver (Equivalent to $220). All Muslims (minor or adult) with a set minimum level of income and assets are expected to pay Zakat of at least 2.5%.
TYPES OF ZAKAH
1. ZAKAH ON BUSINESS (URAD AL TIJARAH)
In this context, business refers to any form of trading activity that generates income (i.e. Buying and selling, for the sake of profit e.g. foodstuffs, furniture, animals, land, etc). Anyone who owns a business with a minimum working capital (Stock and Cash) of $220 must pay Zakat.

Formula: 2।5% x [(Current Assets - Current Liabilities) 2। ZAKAH ON RENTAL INCOME (Annual collection exceeding $220)


Formula: 2..5% x [Total Annual Rental Revenue - Rental Expenses]

3. ZAKAT ON AGRICULTURAL PRODUCE

Zakah On Agriculture Is Due Upon Each Harvest If It Is Equal To 2 Wasq (A Measure That’s Equal To 653 Kg).
Zakat is payable on all agricultural produce including fruits, commercially grown flowers, vegetables and all types of grains at the time of harvest itself. The Zakat levy on the agricultural produce varies according to the way the land is irrigated.
a) The Zakat is 10% of the land produce if the land is irrigated by streams, rivers (running water) or rainfall (without human effort). b) The Zakat is 5% of the land produce if the land is irrigated by wells (or by artificial canal systems, tank water or bore well and open well) There is no deduction out of this on any account.c) For crops dependent partly on rain water and partly on other water (Irrigation), the Zakat applicable would be 7.5% of produce.
4.. ZAKAH ON PERSONAL INCOME (e.g. SALARY)
In this context, personal income refers to the salary/wages, commissions, allowances, bonuses and monetary gifts earned by a zakah payer through permissible (halal) activities.
Zakat is payable When the total annual salary (i.e. salary per month multiplied by 12 months) earned by an individual is equal or more than $220
Formula: 2.5% x [Total Salary for the Year + Any Other Income/allowances]
Narrated 'Abdullah: The Prophet said, "Who among you considers the wealth of his heirs dearer to him than his own wealth?" They replied, "O Allah's Apostle! There is none among us but loves his own wealth more." The Prophet said, "So his wealth is whatever he spends (in Allah's Cause) during his life (on good deeds) while the wealth of his heirs is whatever he leaves after his death." 5. ZAKAT ON ANIMALS: Goats and SheepUp to 39 Goats/Sheep=No ZakatFrom 40 to 120 Goats/Sheep=1 goatFrom 121 to 200 Goats/Sheep=2 goatsFrom 201 to 300 Goats/Sheep=3 goatsThereafter 300 on 1 goat for each 100 Goats/Sheep Cows and OxenUp to 29 cows= No Zakat From 30 to 39 cows=1 one-year-old male or female calf. From 40 to 59 cows =1 two-year-old male or female From 60 to 69 cows =2 one-year-old male or female From 70 to 79 cows =1 one-year-old and 1 two-year-old male or female From 80 to 89 cows =2 two-year-old male or female From 90 to 99 cows =3 one-year-old male or female From 100 to 109 cows =1 two-year-old male or female From 110 to 119 cows =2 two-year and 1 one-year-old male or female From 120 to 129 cows =3 two-year-old or 4 one-year-old male or female Thereafter 130 on: 1 one-year-old for each 30 or 1 two-year-old for each 40. Please Note:
· The person who owns different types of wealth e.g. animals, commercial goods and gold and silver must give Zakat on each category of wealth separately.
· Zakat must be given in kind, that is, if one’s wealth is in cattle, one must pay in cattle rather than their equivalent in money;
· Items of everyday use which are not meant for trade, such as household utensil, clothes; tools and machinery used for further production or business operation, and animals used in agriculture are not Zakatable WHERE SHOULD ONE PAY HIS ZAKAT?
Zakat can be paid at the mosque near you so the mosque committee or the Imaam can distribute it to the poor and needy that are entitled to get it. You can also give it to any Reputable Muslim Charitable Organizations of your choice.
Please Also Note: A Muslim’s primary responsibility is to pay the Zakat, not to supervise how it is spent। Refusal to pay the Zakat for fear of it being misappropriated is punishable by Allah as indicated below। PUNISHMENT FOR THOSE WHO REFUSE TO PAY ZAKAT?
Allah (The Glorified and the Exalted) has strongly warned those who are negligent in the fulfillment of these duties. Thus He said, "Those who hoard up treasures of gold and silver and spend them not in the way of Allah; give them the news of a painful punishment, on the Day when that (wealth) will be heated in the Fire of Hell and with it will be branded their forehead, their sides, and their backs, (and it will be said to them:) 'This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard.'" [Al-Quran 9:34-35]

'Let not those who are miserly with what God has given them of His bounty think that this is good for them. Rather, it is bad for them. That which they withhold shall be hung around their necks on the Day of Arising.' [Al-Quran 3:180]

Further, At-Tabarani relates, on the authority of 'Ali, that the Prophet (PBUH) said: "Allah has enjoined upon rich Muslims a due to be taken from their properties corresponding to the needs of the poor among them. The poor will never suffer from starvation or lack of clothes unless the rich neglect their due. If they do, Allah will surely hold them accountable and punish them severely." (Related by At-Tabarani in Al-'Aswat and as-Saghir).

Abu Mas'ud 'Uqba ibn 'Amr al-Ansari al-Badri reported that the Messenger of Allah, (PBUH), said, "Anyone who shows the way to something good has the same reward as the person who does it." [Muslim]

E.g. if you encourage someone to go for Salah, or pay Zakat and the person actually goes ahead and prays or pays Zakat, Allah will reward him for the good deeds and at the same time give you (the one that encouraged them to do good) an equal reward as he has given them- without decreasing what he gave them.

So Encourage Other To Do Good And Refrain From Bad Deeds

Wednesday 1 April 2009

Fact of APRIL FOOL

APRIL FOOL
Most of us celebrate April fool day every year and fool each other। But how many of us know the bitter facts hidden behind it…? It was around a thousand years ago that Spain was ruled by Muslims। And the Muslim power in Spain was so strong that it couldn't be destroyed। The Christians of the west wished to wipe out Islam from all parts of the world and they did succeed to quite an extent. But when they tried to eliminate Islam in Spain and conquer it, they failed. They tried several times but never succeeded. The unbelievers then sent their spies in Spain to study the Muslims there and find out what was the power they possessed and they found that their power was TAQWA. The Muslims of Spain were not just Muslims but they were practicing Islam. They not only read the Quran but also acted upon it. When the Christians found the power of the Muslims they started thinking of strategies to break this power. So they started sending alcohol and cigarettes to Spain free of cost. This technique of the west worked out and it started weakening the faith of the Muslims in particular the young generation of Spain. The result was that the Catholics of the west wiped out Islam and conquered the entire Spain bringing an end to the EIGHT HUNDRED LONG YEARS' RULE OF THE MUSLIMS in Spain. The last fort of the Muslims to fall was Grenada (Gharnatah), which was on the 1st of April. From that year onwards, every year they celebrate April fools day on the 1st of April, celebrating the day, they made a fool of the Muslims. They did not make a fool of the Muslim army at Gharnatah only, but of the whole Muslim Ummah. We, the Muslims, were fooled by the unbelievers. They have a reason to celebrate April fool day, to keep up the spirit. Dear brothers and sisters, when we join in this celebration, we do so out of ignorance. If we had known about it, we would never have celebrated our own downfall. So now, that we are aware of it, and now let us promise that we shall never celebrate this day. We should learn our lesson from the people of Spain, and shall try to become practicing Muslims, never to let anybody weaken our faith. Please forward this message to as many Muslims as you know. The more people you forward it to the greater will be the reward from your Lord in this world and in the life hereafter. Please try to do it before the 1st of April, to create awareness that WE ARE NOTFOOLS ANYMORE

في الدنيا خمسة أشياء

في الدنيا خمسة أشياء


فرح وحزن ونجاح وحب وذكرى


فأتمنى لكم الأولى
و أبعد الله عنكم الثانية
وأن تسعوا للثالثة
ولكم مني في الله الرابعة
وأن تتذكروني بالدعاء بالخامسة


دعاء فك الكرب: لا اله إلا الله الحليم الكريم .... لا اله إلا الله العلى العظيم .... لا اله إلا الله رب السماوات السبع ورب العرش العظيم
أحد السلف كان أقرع الرأس أبرص البدن أعمى العينين مشلول القدمين واليدين وكان يقول: 'الحمد لله الذي عافاني مما ابتلى به كثيراً ممن خلق، وفضلني تفضيلاً
فمر به رجل فقال له: مما عافاك؟ أعمى وأبرص وأقرع ومشلول فمما عافاك؟
فقال:ويحك يا رجل؛ جعل لي لساناً ذاكراً، وقلباً شاكراً، وبدناً على البلاء صابراً،

'اللهم ما أصبح بي من نعمه أو بأحد من خلقك فمنك وحدك لا شريك لك، فلك الحمد ولك الشكـر.
قال تعالى:<وَمَن يَعْشُ عَن ذِكْرِ اْلرَّحْمَنِ نُقَيِّض لَهُ شَيْطَاناً فَهُوَ لًهُ قَرِين> القرآن